Commentary, analysis, reviews and interesting tidbits about the classics and the minds from whence they came
Wednesday, June 9, 2010
Mary Barton: more social lessons and good storytelling from Mrs. Gaskell
The novel tells the story of the title character, a girl living in poverty in the mill city Manchester. Her father is a mill worker, and her mother passes early on in the novel. The story tells of the hardships of the Bartons, with particular emphasis on Mary's struggles with vanity and selfishness. After Mary's mother dies, she and her father, John, encounter hardships that take much comfort and peace out of their existence. After a mill fire, John is unable to find work, and as a result, Mary's brother, a young boy, dies from "clemming," or starvation. The plot follows the struggles of the Bartons as well as their neighbors. One of the most heartbreaking struggles is that of the Davenports', who, due to the father not being able to find work, must live in a low-cost, dank, dirty cellar. Gaskell describes the scene in her usual frankness but with a delicateness that is characteristic of Victorian literature:
"It was unpaved: and down the middle a gutter forced its way, every now and then forming pools in the holes with which the street abounded. Never was the old Edinburgh cry of Gardez l'eau!** more necessary than in this street. As they passed, women from their doors tossed household slops of every description into the gutter; they ran into the next pool, which overflowed and stagnated. Heaps of ashes were the stepping-stones, on which the passer-by, who cared in the least for cleanliness took care not to put his foot...You went down one step even from the foul area into the cellar in which a family of human beings lived. It was very dark inside. The window-panes, many of them, were broken and stuffed with rags, which was reason enough for the dusky light that pervaded the place even at midday. After the account I have given of the state of the street, no one can be surprised that on going into the cellar inhabited by Davenport, the smell was so foetid as almost to knock the two men down. Quickly recovering themselves, as those inured to such things do, they began to penetrate the thick darkness of the place, and to see three or four little children rolling on the damp, nay wet brick floor, through which the stagnant, filthy moisture of the street oozed up; the fire-place was empty and black; the wife sat on her husband's lair, and cried in dark loneliness." ~Chapter 6
**literal translation: "Watch out for water!" This term was used in the Middle Ages in England to warn pedestrians to be careful of human waste, which was thrown from chamber pots out of windows and onto the streets.
To read this text truly wrung my heart because I know that Gaskell's descriptions come from what she saw and experienced in Manchester. Everything is black, wet, empty, almost as though the family is drowning in the pool of filth in which they reside. The last image of the children rolling on the wet floor, probably because they are hungry and trying to quell their aching for food, and the mother crying is a rather poignant one. It further shows that they are hopeless, helpless, reduced to living in the dark. It's interesting that Gaskell used the medieval reference, Gardez l'ieu!, in the text. It's as though she wanted her readers to realize that the idea of human waste in the streets is in fact a medieval idea and that those part of the progress of the Industrial Revolution should realize that the time for people to live in this animal-like manner should be long past. Alas, it was not.
Among the other hardships of the characters in Mary Barton are the absolutely heart-wrenching death of the Wilsons' very young (probably about six or seven years old) twin boys; the loss of sight, hearing and eventual stroke of Alice, a near relative of the Wilsons'; John Barton's gradual addiction to opiates and embittered state of mind; the blindness of Margaret, Mary's closest friend; and the general downfall of Mary's aunt, Esther, who runs away with a sailor, suffers through the death of her only child and becomes a ragged, wretched, alcoholic prostitute. Gaskell was indeed very graphic in the difficulties of her impoverished characters, and I'm sure this was the best way to stir her more affluent readers into action or at least into deeper thought of the lives of the poor.
The heroine, Mary Barton, is always effected in some way by all the hardships of the characters, which makes Gaskell a good weaver of relationships and relevance. As the tragedies of the people around her are laced into Mary's individual story, the reader will see Mary grow and change, eventually becoming a selfless, humble, sincere young woman. She is a character who, at first, is silly and materialistic and determined to live a life of comfort with the brash casanova, Harry Carson. She eventually learns that a life of comfort is not comfortable at all without love and regrets her refusal of the honest, hard-working Jem Wilson, who has dedicatedly loved her since they were children. From the moment she realizes the fact, which is--quite awkardly I have to say--very sudden, she sets out to make things right, only to see everything go wrong. It is at this point that the plot quickens and becomes engrossing. Murder, mystery, adventure: these words succintly describe the plot, which I will not reveal to you and spoil. However, this excitement in the story does not begin until about halfway through the book, so the novel does require some patience. Don't worry, though, I didn't lose patience (and some interest) like I did in Little Dorrit.
On the whole, I do recommend this novel. Though the plot is slow to pick up, Mary Barton presents a vivid and realistic description of the suffering of the poor, a page-turning adventure and memorable characters. Gaskell evens adds a touch of comedy and lightheartedness, so the novel is not so much a "heavy" read. The book is overall enjoyable, and it provides a great look into poverty during the Industrial Revolution. However, if you read Mary Barton, be sure to read North and South as well, as I think that this novel, written a few years after Mary Barton, shows a more developed Gaskell style.
Many writers during the Realist and Romantic movements questioned the changes that resulted from the Revolution and asked their readers whether these changes were a step forward or a step backward for humanity. If you would like to read up on the Industrial Revolution for some background, it's on Wikipedia here. Of course, you will not find in-depth information from this link. But for those who would simply like to know a little more, I think it suffices for quick reference and a good starting point for learning about this interesting era in history.
Tuesday, May 25, 2010
A Review of Dickens' Little Dorrit
Wednesday, May 19, 2010
A Discussion on Tom Bombadil
The Adventures of Tom Bombadil is a series of seventeen poems, all legends compiled by hobbits. These poems, all rich in detail and beautiful in language in the true Tolkien style, tell fun, imaginative stories and fables. While all of the poems have great merit and are, quite simply, a lot fun to read, I'm going to limit the focus of this post to the two poems specifically about Tom Bombadil.
As Tom Bombadil is one of my favorite characters in the Lord of the Rings trilogy, I was excited to read more about him in the poems. However, the poems do not tell anything about Tom Bombadil's history or lineage, so the reader should not expect to really learn too much more who Tom is and where he comes from. The first poem tells of his meeting with other inhabitants of the forest. Each character he encounters takes something from him or tries to trap him in some way. Tom, of course, demands that each make right their errors, and they all leave him alone without a fight. Two familiar characters from the poem are Goldberry, the River-Daughter, and Old Man Willow, who both make appearances in The Fellowship of the Ring. The poem explains how Bombadil took Goldberry as his wife. He literally caught her and "held her fast," then said to her:
'...Here's my pretty maiden!
You shall come home with me! The table is all laden:
yellow cream, honeycomb, white bread and butter;
roses at the window-sill and peeping round the shutter.
You shall come under Hill! Never mind your mother
in her deep weedy pool: there you'll find no lover!'
While Tom can tell the inhabitants of the forest what to do and his requests are always met without question, he is not a tyrant of the forest. He does indeed have a charge over the forest, but he is not a king nor is he really a leader of those living in the forest. He seems to just keep the inhabitants of the forest from harming him or anyone else, namely certain hobbits who get stuck in Old Man Willow's roots in The Fellowship of the Ring. He seems to be there to keep everyone in line, except Goldberry, to whom he is obviously attached. Indeed, the interaction between them in the beginning of the poem is a flirtation rather than Tom keeping up some kind of rule of the forest.
The second poem in the series about Tom Bombadil is "Bombadil Goes Boating" and describes his journey down the forest river, all because he caught a leaf:
Tom caught a beechen leaf in the Forest falling.
'I've caught a happy day blown me by the breezes!
Why wait till morrow-year? I'll take it when me pleases.
This day I'll mend my boat and journey as it chances west down withy-stream, following my fancies.'
I especially like the comparsion of a day to a leaf in this text. Falling leaves all seem to be same. Except if you catch one and really look at it, the leaf may have little details or certain coloration that makes it stand out from the others. When we see a leaf that could be different, we should grab it and take a look because it might be something extraordinary. And so it's the same with our days: all could be one just like the other, but we have the potential to make our days good and to take a chance, take a journey perhaps, and follow our own "fancies."
Tom indeed takes his journey down the river in the poem, and he meets animals who try to trick him or lead him to harm. Tom outsmarts the animals, and again, they leave him alone after their attempts. His journey eventually leads him to hobbit territory, specifically The Shire. After a few dismissals from other hobbits, Tom eventually finds Farmer Maggot, whom readers of the trilogy remember as the farmer whom Frodo stole mushrooms from as a young hobbit. Tom and Farmer Maggot have some drinks and laughs while swapping stories. Maggot eventually falls asleep, and when he awakes Tom is gone, adding to the otherwordly, mysterious identity Tolkien has given him.
Tom Bombadil is indeed one of Tolkien's most quizzical and interesting characters. His inherent link to the forest, his wisdom in spite of his whimsy, and his disinterest of worldly affairs lead the reader to believe that he is a sort of deity or spirit. Tom was the only character in The Lord of the Rings trilogy to touch the ring and not be bothered by any of its effects. Gandalf even says at the Council of Elrond that the ring "has no power over him." Later, in Return of the King, Gandalf also tells Frodo that Tom has not been "much interested" in all the events revolving around the ring. Tom seems to be one of the few characters of Tolkiens' that has no fault. He is not on any journey to make correct any wrongs. He is not fighting with anyone. He is completely content with living in and taking care of the forest.
For further reading on Tom Bombadil, you could check out various Tolkien websites. If you're a fan of Tolkien, you know that the information about him and Middle-Earth is abundant, and rightly so. This is a Wikipedia page dedicated solely to the spritely Tom Bombadil, where you'll find info about his role in the trilogy and more about the poems discussed in this post. Also, here is a wonderful site for all things Tolkien, including analysis and description of his works and even news related to the great scholar and author.
Thursday, May 13, 2010
No complications, no consequences? -- An analysis of Hemingway's "Soldier's Home"
"Soldier's Home" tells the story of a man named Harold Krebs, the soldier who has come home to Oklahoma in 1919, much later than other soldiers from his hometown arrived. The story describes images and thoughts of post-war Krebs (as he is most often called, probably the same name he was called in the military) on ideas and objects that are seemingly simplistic, like the way girls look in his town or Krebs' father's car.
As per usual for Hemingway, the writing style of "Soldier's Home" is clean and simple, yet descriptive of what is not "seen" upfront by the reader. With simple statements like "He did not want any consequences," Hemingway seamlessly describes the depth of a character who seems to have been dulled by war. Any words spoken by Krebs is minimal. No long speeches, no long explanations of anything in dialogue is seen in this story, except when Krebs' mother speaks. I think the story's writing style alone shows Krebs' dislike of all things complicated, which is exemplified by his not wanting to date:
"He did not want [girls] themselves really. They were too complicated. There was something else. Vaguely he wanted a girl but he did not want to have to work to get her."
Like the one above, Krebs' thoughts throughout the story are decisive. While one who has never experienced war firsthand may wonder why he thinks and believes the things he does, the reader can know that he has quite decided his views and that nothing will change his mind. Girls won't, his mother won't, his father won't. However, what about the unnamed sister, whom is deemed "his best sister"? As the reader can see by the jesting conversation between the two and the fact that Krebs decides to watch her baseball game, Krebs seems to care about her more than anything else in his life. His interaction and thoughts about his younger sister are starkly different than his thoughts about anything else. Besides his sister, nothing--not faith, not work, not women--is special or interesting to him. Krebs wants to "float" through life without investing emotion or energy. He seems to believe that living this way will prevent "consequences." After all, if you do nothing and care about nothing, then nothing can happen, right?
Now that the war is over, Krebs feels that his life is meaningless and empty. He really does try to find meaning, but due to the artificiality and carelessness of the people around him, he gives up the search. The girls are "complicated" but only in a way that is annoying and far too much work to him. The townspeople are unimpressed with his war stories, even when they are completely fabricated. The other former soldiers in the town don't want to talk about the war with him and would rather go on and live normal lives. Krebs doesn't feel he can go on with a normal life and thus decides that he'll do nothing. Is it because the war has damaged him? Or is it because he sees the town for what it really is for the first time in his life?
While Krebs ardently wants to avoid complexity in his life, Krebs' mother encourages him to seek out the complexity. However, like Krebs, she does not want complications. The first time I read this story I was sympathetic to Krebs' mother, whom he tells that he does not love in a rather nonchalant way. However, Krebs' mother, while she does mean well, does not want to really try to understand what her son is going through. She's likely scared of what she'll find out, which probably hits her when he says that he doesn't love her. Like all mothers, she probably didn't want her son to go away to the war in the first place but had to let him go. Deep down, she knew he wouldn't be the same, but she does not want to accept it. She wants him to "settle down," or get married and get a job. And she begs him to pray with her when he does not believe, which is only passively acknowledging the issue. Sadly, Hemingway stated that he detested his mother. Perhaps the interaction between the two characters represents something much more real than fiction.
Though written so simply, Hemingway's short stories are all complex, deep and altogether magnificent. But don't expect happy endings. Of course, this is usually the case with the modernists, as they were weary of Victorian realism, which they believed was sentimental, trite, and ironically, unrealistic. Even so, modernism shows us the misery, complexity and often the darkness of the human heart, which is as essential as presenting the optimism, simplicity and light of the human soul.
Sunday, May 9, 2010
Top Mothers in Literature
Wednesday, May 5, 2010
"A Draught of Sunshine": Keats' resounding hope in despairing times
The initial thought that came to mind when I first read this poem was the beautiful, otherworldly imagery. Upon reading these lines, I couldn't help but stop, take a breath and read again:
God of the Meridian
And of the East and West
To thee my soul is flown
And my body is earthward press'd. -
It is an awful mission
A terrible division;
And leaves a gulph austere
To be fill'd with worldly fear.
As "A Draught of Sunshine" is spiritual in nature, it is nearly impossible to read this poem, particularly the section above, without thinking of any faith where human beings are believed to embody a soul. I know I did, and as a Christian, I felt that I could understand and appreciate Keats at that level. This poem was published posthumously and perhaps Keats wrote it while he was suffering from tuberculosis in his last days. He undoubtedly understood that life on earth can indeed be "an awful mission". Physical human separation from God, he's stating, leaves one afraid. But alone? Only in the "worldly" sense. As he states above, his soul has already "flown" to God while his body must live on Earth where he later confesses to enduring "lonely hours". Another poignant image expresses how the body longs for the soul to be with it:
Aye, when the soul is fled/To high above our head,
Affrighted do we gaze,
After its airy maze,
As doth a mother wild,
When her young infant child
Is in an eagle's claws -
This is the desperation of death, the longing of unity with God. What better way to express this longing than with the image of a mother separated from its child! Not only does this image resonate with the human relationship of parent and child but also the Christian's relationship of God as parent and human as child. Perhaps Keats is saying that while we long to be with God, God is loth to let us be separated from him to live our human lives on earth.
While the lines beginning with "God of the Meridian" focus solely on the concept of the body longing to be with God, the poem begins with the explanation of the actual draught of sunshine Keats prefers to drink over wine. Of course, the imagery of the sunshine being drunk out of his "bowl", which is the sky, is imaginative and aesthetic to the utmost. What better way to cast away fears and woes than to look upward, where the soul is flown and where brightness abounds?
Although I've said that this poem is spiritual in nature, I think it's worth it for anyone of any beliefs to read this poem. If not to gain an understanding of hope in suffering, perhaps just for great imagery. Keats' life--so sad, so short--gives great background to this work. He was passionate and quite inspiring. He left the medical field to become a poet. How often do you hear something like that happening in these times? This is a website dedicated solely to Keats, where you'll find information about his life and a collection of his poems and letters. I encourage you to print one of his poems out and write on it, dissect it, even hang it up for some inspiration.
Tuesday, May 4, 2010
North and South: an enjoyable read and a lesson in mid-19th century social isssues
Gaskell not only portrays the astonishing differences between the poor and the wealthy as well as the comfortable middle class (much like Dickens), but she also portrays impressive growth in her characters. I will say that Margaret Hale is one of my favorite heroines of classic literture, but halfway through the novel, I would not have said anything of the kind. After moving to Milton, the middle- and upper-class shelter in which Margaret has been encased is abruptly removed. Although her concern for the poor is sincere, she comes across as well...a bit whiney. But aren't we all at 18-ish? By the end of the novel, you admire Margaret and hope to embody some of her characteristics. And as far as John Thornton goes, let's just say that he's ideal. More ideal than Mr. Darcy, even. :)
I've often told others that I enjoyed North and South better than anything I've read by Jane Austen, which was all of Mansfield Park and about one third of Northanger Abbey. Perhaps if I give up watching the Kiera Knightly version of Pride and Prejudice for awhile, I'll read the novel and may have a different opinion. I can't compare Gaskell and Austen too much, though. After all, they each lived very different lives and wrote in different decades. I think it's fair to say that they both wrote about what they knew and wrote it well. However, I found more depth in characters, plot and social significance in North and South than in Mansfield Park.
Like I said, I didn't know much of anything about Elizabeth Gaskell until I decided to pick up North and South, which stemmed from my glancing at UCLA's reading list for their master's program in English. I encourage you to read more about her. She was the wife of a Unitarian minister, a mother of six, and a good friend and biographer of Charlotte Bronte. See her wikipedia article here.
And while we're on the subject, why didn't I know more about her? I was surprised that nothing I read in my undergraduate courses was written by her. In fact, many lit geeks like myself I've spoken to about this book say they haven't heard much about her either. Do you think Gaskell should be included in more undergrad reading lists? How about high school? Dickens is included in these lists, so why not Gaskell? She was highly commended by Dickens.